In abyan one cannot find a room for joy,life is devoid living, everything loses senses and becomes utmost pain, for its powerless man. The sons of this unfortunate governorate, in the regime and politicalmultiparty system continue toignore its ordeal.
In abyan, the place is evidence of oppression in terms of the pale characteristicswhich overlookthis restive geographical area,wrapped with yearnings and sighs of a governorate thatdoesn'ttastestability as if symbolizing alogo issued by a poem of Almatanabi"worried as if wind pushes me upwards "so, it is a in a restless state of travel and forceful shifts imposed on its good sons.
What ismore painful, is the suffering of its residents without being felt by others, who insist on thegreat perjury, and continue in their lack of responsibilityto deny the residents a chance to enjoyaneat and beautiful family life. Theyhave gotcaught up in an ordeal which they have nothing to do with. In Abyan also, one finds the memories ofthe scene and what is beyond the scene. Here prevails the explosions, the killings and victims. In other places there is the looting, burglary,barricadesof outsiders, that have found roomfor causinganxiety, and in a third placethere is displacement, exile, tears, blockade and the distressed.
Thus you find that piles of oppressionand conspiracy heap onto youas well as other oppressionsplots. Injustice and inequityare inflicted before your eyes onthe noblestcreation ofGod. ourrelatives and beloved ones inAbyan governoratehavesuffered frompeople and conditions.You receive no answer when you ask why isAbyan chosen for death and sparksin dealing with those who should be good?
You would come to a result that says that you are facing strange events of fate, thatspread chaoswhich is drawing close to being the law ofAbyan. They continue with their conspiracy on everything that comes under their hands. Their goal is to scribble beauty in Abyan and to teach it lessons in, allegations, terrorism allegations,al-Qeada and other things that are known only to Allah
The guilt of Abyan is that it falls betweenhammer of the regime, influential people, and the anvil of forces that produce evil and banquets of undertakers. With multi alliances, Abyan people lose, believing that they are exposed to devastation, as if the acquisition and domination pass only through the gate of Abyan
That is how Abyanoccurs in the minds of poets to emerge as rich characters in a poem filled with well-being, stressing the ability of its sons to practice the beauty profession in black nights.They change it from the in the time of oppression into a light that they resort to it from all falsehood, sins and aggression. In Abyan, manpasses most of his day in death and fear of spreading what they want to reach includingpower, opposition, and Qaeda. Their fault is that they belong to the poems and beauty.
Abyan has many meanings of cruelty, leniency and the actions of those who aren't pioneers of life and faithfulness. That is why it has itsshare of intensity which comse to it from all sides, flocked by hyenas and monsters, each wantsto bite out of it the remains of hope. However, the exodus of its citizens form it has left behind a tragedy of place and recklessness of terrorism, putting him in a position ofexhaustion fromlove and passion for the homeland. It is the onewhich denieshim the right of citizenship and makes him just anescapee or homeless.
With this hardness, Yemenis provide signs of disappearance of commitmentof what they have do. They provide the searchersfor shelter and little rest after shelling and threat tolife. The real criminalization that Yemen nation with its political multi party, and the sham democracy aren't at the level of worthiness of responsibility.
AbyanAlone revealsthe bad deeds and quackery of politicians, in their agreement and disagreement on everything. However Abyanis not within their balances and they pay no attention to the sufferings of its people. They don't d care whether it deservessuch fatigue, displacement,loss, looking for sheltersor charities. Their fault is that the terrorism targets their lives, and they escaped from being killed by man to be morallykilled.They both take turn in eliminating Abyan, and include it within their dispute.
We send a message that says: come to where the challenge and test are, come to see the weak birds that imitate hawks? What can you do? How can we understand you while you are ignoringthe good people ofAbyan, who are expecting hope fromyou and to specify tasks for saving them. Why don't you show honesty. If you are not true and sincere nogoo isdesired from you, and we cannot pay attention to your pretention,while you are the devils that that orchestrate chaos.
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